Engenas lekganyane biography sample
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Engenas Lekganyane and the Early ZCC: Oral Texts and Documents
Engenas Lekganyane and the Early ZCC: Oral Texts and Documents Engenas Lekganyane (c.1891-1948) is an extremely difficult individual to study, despite the fact that he is arguably the most important religious figure in southern African history since Robert Moffat. He himself left no written documentation other than his signature. His followers left very few memories as well, and the church did not publish anything about him until 1972. This lack of documentation was made worse by the Zion Christian Church’s unwillingness (until very recent times) to allow researchers and journalists access to their members and services. This document gathers together some of the existing files and includes some new materials. In the author’s opinion, substantial amounts of new written files regarding Lekganyane will be found in the future as new avenues are explored. In the meantime, the following files are made available. They come from three separate repositories. First, there are materials discovered by E.K. Lukhaimane for his officially-sponsored research in the late 1970s. Second, there are official South African files that were later collated into SAB BAO 7264 120/4/68, located in the Pretoria Archives. Third, there are file
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Every Easter weekend, several millions of Zion Christian Church (ZCC) faithful from across southern Africa descend on “Moria city”, the church’s capital in the north of the country, for their annual pilgrimage.
The church, founded by Engenas Lekganyane in 1925, is “the largest indigenous religious movement in southern Africa.” An estimated one in ten South Africans is a member, according to University Allan Anderson, Professor of Theology at University of Birmingham.
There are two branches of the church. The main one is led by the founder’s grandson, Bishop Barnabas Lekganyane (b. 1955) The breakaway St. Engenas ZCC is headed by his namesake and great-grandson.
Both of these competing branches are headquartered at Moria, two kilometres apart on the same farm on which Engenas died and was buried. They hold separate pilgrimages and other events.
The regular members of the main branch are expected to wear Star badges at all times. For their part the St Engenas members sport Dove badges. Both organisations are similar in theology – a fusion of Christianity and traditional African beliefs. They prohibit drinking, smoking and eating pork, among other practices. The Star section has a distinctive men’s organisation.
The unrelenting growth of the ZCC has essentially sidelined t
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New Information pollute the Precisely Life catch the fancy of Engenas Lekganyane
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